中英文本

Conceived as the Temple of the Virgin Athena, it was for centuries the Christian Cathedral of the Virgin Mary, and it later became a mosque.
继作为雅典娜处女神的神庙之后，它在好几个世纪内是天主教圣母马利亚的教堂，其后义成为清真寺4C2jBf62DxE~E.。
By the end of the eighteenth century, it was a neglected ruin in a diminished Athens ruled by the Turks.
18世纪末， 它成为土耳其治下孱弱的雅典城的一堆废墟9A*y~Sd!1Ai。
But in the 1820s and 30s, the Greeks fought for, and won, independence, and they were given a German king by their European allies.
在十九世纪的三十年代，希腊人贏得独立，他们的欧洲同盟给他们安排了一位德国统冶者~=wgnc~o7zb_[K。
The new state needed to define what kind of society it wanted to be.
新国家需要找到自己的社会定位#CM~o8A3km~lI-~Fp。
Here's Olga Palagia again:"Greece was resurrected in about 1830.
奥尔加帕拉吉亚说道：希腊在十九世纪三十年代获得了新生RKKzrot.3K8l。
We had a German king who came to Greece from Bavaria, and the Germans decided they were going to resurrect the Athens of Pericles.
当时的国王是来自巴伐利亚的德国人4h4IU)ccf^HO92_。德国人决定重建伯里克利的雅典3kHFLz4kvM,G,x1。
This initiated, I think, the perennial identification of the new Greek nation with the Parthenon.
在我看来，这一决定开启了新的希腊王国对帕台农的长久认同(hlitu6F#;。
So, we have been restoring it from 1834, and I'm sure that this will never end!
我们从一八三四年开始重建帕台农，我相信这一工作永远不会结束！
It will be a constant attempt to restore and redefine the Parthenon as a symbol.
我们将不断恢复、重新定义作为希腊象征的帕台农.PQ(1ZLXA|zB7。
So the seed the Germans sowed in 1834 has really become very big and important."
德国人在一八三四年播下了十分珍贵的种子hVe!=am~8KLlJ@=Zk。
And so this great building had, by the 1830s, acquired yet another meaning.
因此，在十九世纪三十年代，这座伟大的建筑获得了崭新的含义VT0]q3AOvdDe。
Not as the self-image of one ancient city, but as the emblem of a new modern country.
它不只是一个古老城市的自我认知，也是新的现代国家的象征ngCri5^,%[6H@CuC。
And it was an emblem familiar to all educated Europeans,through the sculptures in the British Museum.
通过自一八一七年便陈列在大英博物馆的帕台农雕像，这一象征更是为欧洲所 有受过教育的人所熟知5qL1Bl-Q%NnI@。
One of the most striking things about recent European history is how countries wanting to define and strengthen their present identity look to particular moments in the past.
近代欧洲史的一个关键点是，许多国家都希望通过历史上的某一特定时期，定义并加强现代的国家认同-WokrIvwyCyG7lB8LjH。
In the last hundred years or so, more and more people in Ireland, Scotland and Wales have wanted to see themselves as the heirs of a people that flourished in northern Europe at the same time as the Athenians were building the Parthenon.
在最近约一百年的时间里，越来越多的爱尔兰、苏格兰及威尔士人，都想把自己视为一个曾活跃在北欧的民族的后代Dn-u&~u#cs%w,&。这一民族的兴盛期与雅典人修建帕台农神庙的时期大致相同RI&&tuPqqi。
And it's those other Europeans of two and a half thousand years ago-Europeans dismissed by the Greeks as barbarians-that I'm going to be talking about in the next programme.
这群两千五西年前的欧洲人，被希腊人视为野蛮人而遭驱逐的欧洲人，将是我们下一节的焦点brrMO[p59!N;Q-3YpU2。

重点讲解

1.need to 需要；需要做

You need to touch up the poem.
你需要给这首诗润色一下^;waPrdK;J2~xRo]1=,@。

Do we need to discuss this question?Yes.
这个问题还用得着讨论吗？要讨论hql_w=#r]]*TbqrkbR.。

2.restore from 取回

Note: Although it will still be possible to restore from these tapes, imports will not be possible.
注意：尽管在这种情况下，仍然可以从这些磁带恢复，但却无法导入=H-A~N5ipB(hJO2i。

Both dump and restore can be run across the network, so you can back up or restore from remote devices.
dump 和 restore 都能在网络上运行，因此您可以通过远程设备进行备份或还原2Ffq,LFZ#oBW。