I’m the first person who’ll put it to you, Bob Dylan said in a 1978 interview, and the last person who’ll explain it to you.

我是第一个把它放在你面前的人，鲍勃•迪伦(Bob Dylan)在1978年的一次采访中说道，也是最不愿意向你解释它的人。

The Swedish Academy, which awarded Mr Dylan the Nobel Prize in Literature on Thursday, has put it to us, and it has no explaining to do to most readers and listeners, however much they might have been pulling for Philip Roth or Don DeLillo or Margaret Atwood.

星期四，瑞典文学院(Swedish Academy)把诺贝尔文学奖颁给了迪伦，他们把这个结果放在了我们面前，但是却没有为大多数读者与听众提供解释，不管这些读者们是多么看好菲利普•罗斯(Philip Roth)、唐•德里罗(Don DeLillo)或玛格丽特•阿特伍德(Margaret Atwood)。

This Nobel acknowledges what we’ve long sensed to be true: that Mr Dylan is among the most authentic voices America has produced, a maker of images as audacious and resonant as anything in Walt Whitman or Emily Dickinson.

这次把奖颁给他，等于是确认了我们一直以来的一个感觉是真的：迪伦已经跻身美国最为真诚的声音之列，他所创造的意向如同沃尔特•惠特曼(Walt Whitman)或艾米莉•迪金森(Emily Dickinson)的一样大胆、令人产生共鸣。

It has never hurt that Mr Dylan’s words were delivered, as the English poet Philip Larkin once put it, in a cawing, derisive voice that seemed to carry the weight of myth and prophecy.

正如英国诗人菲利普•拉金(Philip Larkin)指出的，迪伦的歌词是用一种鸦叫般的嘲弄之声唱出，这嗓音从来无伤大雅，似乎承载了神话与预言的重量。

Mr Larkin was not Mr Dylan’s greatest fan.

不过拉金并不是迪伦最大的歌迷。

He found the lyrics to Desolation Row to be possibly half-baked.

他觉得《荒凉小径》(Desolation Row)的歌词可能是半成品。

It took a different Englishman, the venerated critic and scholar Christopher Ricks, to make the case most fully for Mr Dylan as a complicated and complicating poet.

彻底把迪伦作为一个复杂难解，且还在不断变得更加扑朔迷离的诗人来研究的，是另一位英国人——备受崇敬的评论家与学者克里斯托弗•瑞克斯(Christopher Ricks)。

In Mr Ricks’s sly 2004 book Dylan’s Visions of Sin, he persuasively compared Mr Dylan at various points with personages as distinct as Yeats, Hardy, Keats, Marvell, Tennyson and Marlon Brando.

瑞克斯在2004年那本俏皮之作《迪伦的原罪想象》(Dylan’s Visions of Sin)一书中，从各个方面把迪伦同范围广泛的各路名人进行了令人信服的对比，包括叶芝(Yeats)、哈代(Hardy)、济慈(Keats)、麦尔维尔(Marvell)、丁尼生(Tennyson)与马龙•白兰度(Marlon Brando)。

Dylan’s in an art in which sins are laid bare (and resisted), virtues are valued (and manifested), and the graces brought home, Mr Ricks wrote.

迪伦的作品是一种赤裸呈现原罪（并对之进行抵抗）的艺术，美德受到重视（并得以公开），恩宠清晰可见，里克斯写道。

He added, Human dealings of every kind are his for the artistic seizing.

他又说，人类的每一种行为都可供他以艺术的方式去捕捉。

Mr Dylan, born Robert Allen Zimmerman in Duluth, Minn., in 1941, was inspired when young by potent American vernacular music, songs by performers like Woody Guthrie, Hank Williams and Robert Johnson.

迪伦原名罗伯特•艾伦•齐默曼(Robert Allen Zimmerman)，于1941年出生在明尼苏达州的德卢斯，年轻时，他深受强大的美国民间音乐的影响，包括伍迪•格瑟里(Woody Guthrie)、汉克•威廉姆斯(Hank Williams)与罗伯特•约翰逊(Robert Johnson)等人的歌曲。

When his voice became fully his own, in his work of the mid-to-late 1960s that led up to what is probably his greatest song, Like a Rolling Stone, no one had ever heard pop songs with so many oracular, tumbling words in them.

他渐渐形成了完全属于自己的声音，在其20世纪60年代中后期的作品《像一块滚石》(Like a Rolling Stone)中，众多如同神谕般云里雾里的字眼前所未有地出现在流行歌曲之中，而这首歌或许也是他最伟大的一首歌。

When Bruce Springsteen inducted Mr Dylan into the Rock and Roll Hall of Fame in 1988, he described the opening seconds of that song this way: That snare shot sounded like somebody’d kicked open the door to your mind.

1988年，布鲁斯•斯普林斯汀(Bruce Springsteen)引荐迪伦进入摇滚名人堂(Rock and Roll Hall of Fame)时这样描述这首歌的开头几秒钟：军鼓的声音就像有人一脚踢开通向你头脑的大门。

The words that followed pulled that door from its hinge.

其后的歌词更是把这扇门整个拆了下来。

In the chorus, they posed a question that has not stopped ringing over American life: How does it feel/To be on your own/with no direction home.

副歌中提出的问题多年来一直回响在美国人的生活之中：孤身一人的感觉怎么样/没有回家的方向。

At the time, Dylan wrote in his masterful memoir Chronicles: Volume One (2004), I just thought of mainstream culture as lame as hell and a big trick.

迪伦在他精彩的回忆录《编年史：第一卷》(Chronicles: Volume One，2004）中写道，那个时候，我觉得主流文化蹩脚极了，就是一个大笑话。

That memoir demonstrated that Mr Dylan could write prose as fluently as lyrics.

这本回忆录表明，迪伦可以像写歌词一样流畅地书写散文。

This needed proving only because Mr Dylan’s sole novel, Tarantula (1966), written when he was 25, is a largely unreadable wordstew, written so as to defeat the hardiest of his idolators.

这一点之所以还需要证明，只是因为迪伦的唯一一本小说，他在25岁那年创作的《狼蛛》(Tarantula, 1966)是几乎难以读懂的文字大杂烩，只是用来打击他最铁杆的崇拜者。

As Elvis Costello said in his own recent memoir, If you want a long career, you have to drive people away now and again, so they realize they miss you.

正如埃尔维斯•科斯特洛(Elvis Costello)在前不久出版的回忆录中写到的，如果你希望拥有长久的事业生涯，就得时不时地赶走人群，好让他们意识到他们对你的想念。

Everyone has his or her own private anthology of favorite Dylan lyrics.

所有人都有自己最心爱的迪伦歌词选。

Mine come from songs including Idiot Wind (blowing every time you move your teeth), Brownsville Girl (Strange how people who suffer together have stronger connections than people who are most content), Hurricane (How can the life of such a man/be in the palm of some fool’s hand?), Sweetheart Like You (It’s done with a flick of the wrist) and Yea! Heavy and a Bottle of Bread, written with the Band (Pack up the meat, sweet, we’re headin’ out).

我喜欢的歌词来自《白痴风》（Idiot Wind，每当启齿就呼啸而来）；《布朗斯维尔女孩》（Brownsville Girl，一起受苦的人比心满意足的人更加紧密团结，这件事可真是奇怪）；《飓风》（Hurricane，这样一个男人的生活，何以落入愚人之手？）；《甜心如你》（Sweetheart Like You，就在手腕轻颤之间），还有《耶，沉沉的一大瓶子面包》(Yea! Heavy and a Bottle of Bread)，是他与乐队(the Band)合写的（带上点肉，宝贝，我们要出发了）。

Then there’s this, from Blind Willie McTell:

然后还有《盲眼威利•麦克代尔》(Blind Willie McTell)里的歌词：

Well, God is in His heaven, and we all want what’s his. But power and greed and corruptible seed, Seem to be all that there is. Before this Nobel Prize, Mr Dylan has been recognized by the world of literature and poetry.

上帝在他的天堂/我们都想要他的国/然而权力、贪婪与腐坏的种子/似乎依然遍布大地在获得诺贝尔奖之前，迪伦已经获得文学界与诗歌界的认可。

In 2008, the Pulitzer Prize jury awarded him a special citation for his profound impact on popular music and American culture, marked by lyrical compositions of extraordinary poetic power.

2008年，普利策奖评委会因为他的歌词中带有非凡的诗意力量，对流行音乐与美国文化产生了深刻影响，把一个特别奖颁发给他。

His songs have always packed social and political power to match the imagery.

他的歌中总是包含与这个描述相衬的社会与政治力量。

In his book The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood, Ta-Nehisi Coates spoke of what Mr Dylan’s songs meant to his father as well as to a generation:

塔-奈西希•科特斯(Ta-Nehisi Coates)在《美丽的斗争：一位父亲，两个儿子与难以置信的成人之路》(The Beautiful Struggle: A Father, Two Sons, and an Unlikely Road to Manhood)一书中说起迪伦的歌曲对自己的父亲，乃至整整一代人的意义：

Dylan’s voice was awful, an aged quaver that sounded nothing like the deep-throated or silky R&B that Dad took as gospel.

迪伦的声音非常可怕，带着年迈的颤音，父亲视为福音的都是那些嗓音深沉或是如丝般润滑的节奏布鲁斯歌手，和迪伦可谓相去甚远。

But the lyrics wore him down, until he played Dylan in that addicted manner of college kids who cordon off portions to decipher the prophecies of their favorite band.

但是他们的歌词让他厌烦，直到他上瘾般地放着迪伦的歌，就像那些把心爱乐队的歌曲分成一段段来听，企图破解歌中预言的大学生一般。

Dad heard poetry, but more than that an angle that confirmed what a latent part of him had already suspected.

爸爸从中听到了诗歌，但更多还是一个角度，确证了已经潜藏在他心中的怀疑。

What was confirmed was this: The Vietnam War was a moral disgrace.

他确认的是：越南战争是一种道德上的耻辱。

Songs are not poems, exactly.

准确地说，歌曲并不是诗歌。

Songs prick our senses in different manner.

歌曲是以另一种方式来刺激我们的感官。

Many of Mr Dylan’s lyrics can no doubt, as Mr Larkin put, look half-baked when set starkly alone on a white page.

正如拉金指出的，如果只是白纸黑字地印出来，那么迪伦的很多歌词确实是半成品。

But Mr Dylan’s work — with its iambics, its clackety-clack rhymes, and its scattergun images, as the critic Robert Christgau wrote — has its own kind of emblematic verbal genius.

但是，正如评论家罗伯特•克里斯戈(Robert Christgau)所写到的，迪伦的作品带着抑扬格，带着咔哒作响的清脆节奏，带着机关枪般的意象，呈现出独特的标志性语言天分。

His diction, focus and tone are those of a caustically gifted word man; his metrical dexterity is everywhere apparent.

他的措辞、焦点和语调都属于一个具有尖刻才华的文字创作者；歌词中对韵律的敏锐随处可见。

He is capable of rhetorical organization; more often he scatters his rhetoric like seed, or like curses.

他擅长组织修辞，经常把自己的雄辩像种子抑或诅咒一般播散在歌曲之中。

This award is also a sign —after last year’s laureate, Svetlana Alexievich, whose work is made up of interviews — that the Swedish Academy is increasingly open to nontraditional forms of writing.

这个奖项也是一个标志——继去年把桂冠颁给了主要作品为访谈的斯韦特兰娜•阿列克谢耶维奇(Svetlana Alexievich)之后，瑞典文学院对非传统形式的写作有了更加开放的态度。

In what feels like a blow for common sense and scalding wordplay, the academy has attended to Mr Dylan’s lyrics in Lay Lady Lay, to wit: Why wait any longer for the one you love/When he’s standing in front of you?

说句似乎有点打击常识，而且非常尖刻的俏皮话吧，瑞典文学院肯定是看了迪伦《躺下吧，女士》(Lay Lady Lay)的歌词，就是那句当真爱就站在你的面前/为什么还要再去等待。

In a 2004 interview in The New York Times, Mr Ricks summed up my sense of the best of Mr Dylan’s oeuvre: I just think we’re terrifically lucky to be alive at a time when he is.

在2004年接受《纽约时报》采访时，瑞克斯的一句话极好地概括了我对迪伦作品的感受：我觉得我们能和他生活在同一个时代，简直是太幸运了。