世纪文学经典:《百年孤独》第10章Part 3
日期:2013-09-17 15:20

(单词翻译:单击)

名著阅读

It was soon discovered that Father Antonio Isabel was preparing him for his first communion. He was teaching him the catechism as he shaved the necks of his roosters. He explained to him with simple examples, as he put the brooding hens into their nests, how it had occurred to God on the second day of creation that chickens would be formed inside of an egg. From that time on the parish priest began to show the signs of senility that would lead him to say years later that the devil had probably won his rebellion against God, and that he was the one who sat on the heavenly throne, without revealing his true identity in order to trap the unwary. Warmed up by the persistence of his mentor, in a few months José Arcadio Segun-do came to be as adept in theological tricks used to confuse the devil as he was skilled in the tricks of the cockpit. Amaranta made him a linen suit with a collar and tie, bought him a pair of white shoes, and engraved his name in gilt letters on the ribbon of the candle. Two nights before the first communion, Father Antonio Isabel closeted himself with him in the sacristy to hear his confession with the help of a dictionary of sins. It was such a long list that the aged priest, used to going to bed at six o'clock, fell asleep in his chair before it was over. The interrogation was a revelation for José Arcadio Segun-do. It did not surprise him that the priest asked him if he had done bad things with women, and he honestly answered no, but he was upset with the question as to whether he had done them with animals. The first Friday in May he received communion, tortured by curiosity. Later on he asked Petronio, the sickly sexton who lived in the belfry and who, according to what they said, fed himself on bats, about it, and Petronio, answered him: "There are some corrupt Christians who do their business with female donkeys." José Arcadio Segun-do still showed so much curiosity and asked so many questions that Petronio lost his patience.
"I go Tuesday nights," he confessed. "if you promise not to tell anyone I'll take you next Tuesday."
Indeed, on the following Tuesday Petronio came down out of the tower with a wooden stool which until then no one had known the use of, and he took José Arcadio Segun-do to a nearby pasture. The boy became so taken with those nocturnal raids that it was a long time before he was seen at Catarino's. He became a cockfight man. "Take those creatures somewhere else," úrsula ordered him the first time she saw him come in with his fine fighting birds. "Roosters have already brought too much bitterness to this house for you to bring us any more." José Arcadio Segun-do took them away without any argument, but he continued breeding them at the house of Pilar Ternera, his grandmother, who gave him everything he needed in exchange for having him in her house. He soon displayed in the cockpit the wisdom that Father Antonio Isabel had given him, and he made enough money not only to enrich his brood but also to look for a man's satisfactions. úrsula compared him with his brother at that time and could not understand howthe twins, who looked like the same person in childhood, had ended up so differently.
Her perplexity did not last very long, for quite soon Aureli-ano Segun-do began to show signs of laziness and dissipation. While he was shut up in Melquíades' room he was drawn into himself the way Colonel Aureli-ano Buendía had been in his youth. But a short time after the Treaty of Neerlandia, a piece of chance took him out of his withdrawn self and made him face the reality of the world. A young woman who was selling numbers for the raffle of an accordion greeted him with a great deal of familiarity. Aureli-ano Segun-do was not surprised, for he was frequently confused with his brother. But he did not clear up the mistake, not even when the girl tried to soften his heart with sobs, and she ended taking him to her room. She liked him so much from that first meeting that she fixed things so that he would win the accordion in the raffle. At the end of two weeks Aureli-ano Segun-do realized that the woman had been going to bed alternately with him and his brother, thinking that they were the same man, and instead of making things clear, he arranged to prolong the situation. He did not return to Melquíades' room. He would spend his afternoons in the courtyard, learning to play the accordion by ear over the protests of úrsula, who at that time had forbidden music in the house because of the mourning and who, in addition, despised the accordion as an instrument worthy only of the vagabond heirs of Francisco the Man. Nevertheless, Aureli-ano Segun-do became a virtuoso on the accordion and he still was after he had married and had children and was one of the most respected men in Macon-do.
她很快知道,安东尼奥·伊萨贝尔神父准备让霍·阿卡蒂奥第二参加第一次圣餐礼。神父一面修剪斗鸡脖子上的毛,一面给他讲教义要则。当他两人一起把抱蛋的母鸡放进窝里的时候,神父就用简单的例子向他解释,在创世的第二天,上帝是如何决定在卵里孵出小鸡的。那时,安东尼奥·伊萨贝尔神父已经开始显出老年痴呆病的初步症状;几年以后,他竟胡言乱语地说,仿佛魔鬼向上帝造反时取得了胜利,登上了天国的王位,而且为了把那些冒失的人诱入圈套,没向任何人暴露他那真正的身份。在这个良师坚持不懈的教导下,经过几个月工夫,霍·阿卡蒂奥第二不仅成了一个利用神学奥秘挫败魔鬼的行家,而且成了一个斗鸡专家,阿玛兰塔给他缝了一件有硬领和领结的亚麻布衣服,给他买了一双白色鞋子,并且在他的领结上用金线绣了他的名字。在圣餐礼之前的两个夜晚,安东尼奥·伊萨贝尔神父把自己和霍·阿卡蒂奥第二关在圣器室里,按照一份罪孽录听取他的忏悔。罪孽录那么长,惯于六时上床就寝的老神父,还没查问完毕就在椅子上睡着了。对霍·阿卡蒂奥第二来说,这样的查问也是一种启示,神父问他是否跟女人干过坏事时,他并不觉得奇怪,他老实地回答说“没有”;但是问他是否跟牲畜干过坏事,他就感到大惑不解了。这孩子在五月里的第一个星期五接受了圣餐,在好奇心的驱使下,就跑去找患病的教堂工友佩特罗里奥解释;这人是住在钟楼里的,听说他以蝙蝠充饥,佩特罗里奥回答他说:“有些浪荡的基督徒是跟母驴干这类事儿的。”霍·阿卡蒂奥第二的好奇心没有得到满足,他就继续提出许多问题,使得佩特罗里奥终于失去了耐心。
“我自己是每个星期二晚上都要去的,”他坦白说,“如果你答应不告诉任何人,下星期二我就带你去。”
果然,下星期二,佩特罗里奥拿着一只小木凳,从钟楼上下来了(在这以前,谁也不知道小木凳有这种用处),并且把霍阿卡蒂奥第二领到最近的一个畜栏,小伙子那样喜欢这种夜袭,以致很长一段时间没去卡塔林诺游艺场。他成了一个饲养斗鸡的专家,“把这些鸡拿到别处去吧,”他第一次把良种斗鸡带到家里的时候,乌苏娜向他下了命令。“这些鸡给咱们家的痛苦已经够多了,不准你再把它们带回来。”霍·阿卡蒂奥第二没有争辩就带走了自己的斗鸡,但他继续在祖母皮拉·苔列娜家里饲养,祖母为了把孙子留在自己身边,给了他一切方便。很快,他在斗鸡场上成功地运用了安东尼奥·伊萨贝尔神父救他的伎俩,捞到了不少钱,不仅够他补充鸡舍,而且可以满足他享乐的需要。乌苏娜拿霍·阿卡蒂奥第二跟他的兄弟相比,怎么也弄不明白,儿童时代两个一模一样的孪生子竟会变成这样不同的人。
她的困惑没有延续多久,因为奥雷连诺第二很快地表现了懒惰和放荡的倾向。当他关在梅尔加德斯房间里的时候,他是个闭门深思的人,象奥雷连诺上校年轻时一样。但在尼兰德协定签订之前不久,一件偶然的事使他离开了僻静的斗室,面对现实生活了。有一次,一个出售手风琴彩票的女人,突然十分亲热地招呼他。他并不觉得奇怪,因为人家经常把他错看成他的兄弟,但是,她想用哭泣来使他心软的时候,或者把他领进她的卧室的时候,他都没有挑明她的错误。在这次邂逅之后,她拼命缠着他不放,甚至在彩票上弄了鬼,让他在开彩时得到手风琴。过了两个星期,奥雷连诺第二发现,这个女人轮流跟他和他的兄弟睡觉,把他们当成了一个人,但他并没有讲明关系,反而竭力隐瞒真情,让这种情况延续下去。现在,他再也不回梅尔加德斯的房间,整天待在院子里,学拉手风琴,把乌苏娜的唠叨当成耳边风;当时由于丧事,乌苏娜是禁止家中出现乐曲声的,而且根本讨厌手风琴,认为它是弗兰西斯科人的后代——流浪乐师的乐器。然而,奥雷连诺第二终于成了个手风琴能手,即使有了妻子和孩子之后,他仍然爱拉手风琴,他是马孔多最受尊敬的人物之一。
背景阅读

作者简介:

加西亚·马尔克斯(1927一)哥伦比亚作家,记者。生于马格达莱纳省阿拉卡塔卡镇。父亲是个电报报务员兼顺势疗法医生。他自小在外祖父家中长大。外祖父当过上校军官,性格善良、倔强,思想比较激进;外祖母博古通今,善讲神话传说及鬼怪故事,这对作家日后的文学创作有着重要的影响。

加西亚·马尔克斯作品的主要特色是幻想与现实的巧妙结合,以此来反映社会现实生活,审视人生和世界。重要作品有长篇小说《百年孤独》(1967)《家长的没落》(1975)、《霍乱时期的爱情》(1985)等。

本书简介:

《百年孤独》内容复杂,人物众多,情节离奇,手法新颖。马尔克斯在书中溶汇了南美洲特有的五彩缤纷的文化。他通过描写小镇马孔多的产生、兴盛到衰落、消亡,表现了拉丁美洲令人惊异的疯狂历史。小说以“汇集了不可思议的奇迹和最纯粹的现实生活”荣获1982年诺贝尔文学奖。

创作历程:

从1830年至十九世纪末的70年间,哥伦比亚爆发过几十次内战,使数十万人丧生。本书以很大的篇幅描述了这方面的史实,并且通过书中主人公带有传奇色彩的生涯集中表现出来。政客们的虚伪,统治者们的残忍,民众的盲从和愚昧等等都写得淋漓尽致。作家以生动的笔触,刻画了性格鲜明的众多人物,描绘了这个家族的孤独精神。在这个家族中,夫妻之间、父子之间、母女之间、兄弟姐妹之间,没有感情沟通,缺乏信任和了解。尽管很多人为打破孤独进行过种种艰苦的探索,但由于无法找到一种有效的办法把分散的力量统一起来,最后均以失败告终。这种孤独不仅弥漫在布恩迪亚家族和马孔多镇,而且渗入了狭隘思想,成为阻碍民族向上、国家进步的一大包袱。
作家写出这一点,是希望拉丁美洲民众团结起来,共同努力摆脱孤独。所以,《百年孤独》中浸淫着的孤独感,其主要内涵应该是对整个苦难的拉丁美洲被排斥现代文明世界的进程之外的愤懑[mèn]和抗议,是作家在对拉丁美洲近百年的历史、以及这块大陆上人民独特的生命力、生存状态、想象力进行独特的研究之后形成的倔强的自信。这个古老的家族也曾经在新文明的冲击下,努力的走出去寻找新的世界,尽管有过畏惧和退缩,可是他们还是抛弃了传统的外衣,希望溶入这个世界。可是外来文明以一种侵略的态度来吞噬这个家族,于是他们就在这样一个开放的文明世界中持续着“百年孤独”。作者表达着一种精神状态的孤独来批判外来者对拉美大陆的一种精神层面的侵略,以及西方文明对拉美的歧视与排斥。“羊皮纸手稿所记载的一切将永远不会重现,遭受百年孤独的家族,注定不会在大地上第二次出现了。” 作者用一个毁灭的结尾来表达了自己深深的愤懑。

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重点单词
  • treatyn. 条约,协定
  • rebellionn. 谋反,叛乱,反抗
  • perplexityn. 困惑,混乱
  • fell动词fall的过去式 n. 兽皮 vt. 砍伐,击倒 a
  • thronen. 王座,君主
  • instrumentn. 乐器,工具,仪器,器械
  • additionn. 增加,附加物,加法
  • withdrawnadj. 偏僻的,离群的,孤独的,内向的 动词withd
  • confusevt. 混淆,使困惑,使混乱
  • respectedadj. 受尊敬的 v. 尊敬;重视(respect的过